Intro to sociology paper - Sociology
It is often argued that American society is a meritocracy in which every individual has an equal opportunity to succeed. From this perspective, those individuals who have talent and work hard end up in higher social classes; those individuals without much talent and who dont work hard end up in the lower social classes. Each generation has a new chance to succeed, regardless of how well its parents did. The merit of individuals, then, would explain why society is unequal.
Basing yourself on the sociological arguments, data, and evidence we have studied so far this semester (not your personal opinions or experience), make an argument as to whether (or not)--or to what extent--our society is, indeed, such a meritocracy. What would be the position of Marxists and functionalists on this issue?Some Principles of Stratification
Author(s): Kingsley Davis and Wilbert E. Moore
Source: American Sociological Review, Vol. 10, No. 2, 1944 Annual Meeting Papers (Apr., 1945),
pp. 242-249
Published by: American Sociological Association
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242 AMERICAN SOCIOLOGICAL REVIEW
less wholesome than those of children in un-
broken homes. In some instances, the com-
ing of a step-parent has been to the ad-
vantage of the child, for the new parent has
been able to enter into a more sympathetic
intimacy with the child than his own parent.
SOME PRINCIPLES OF STRATIFICATION
KINGSLEY DAVIS AND WILBERT E. MooRE
Princeton University
IN A PREVIOUS PAPER some concepts for
handling the phenomena of social in-
equality were presented. In the present
paper a further step in stratification theory
is undertaken-an attempt to show the re-
lationship between stratification and the
rest of the social order.2 Starting from the
proposition that no society is classless, or
unstratified, an effort is made to explain, in
functional terms, the universal necessity
which calls forth stratification in any social
system. Next, an attempt is made to explain
the roughly uniform distribution of prestige
as between the major types of positions in
every society. Since, however, there occur
between one society and another great dif-
ferences in the degree and kind of stratifi-
cation, some attention is also given to the
varieties of social inequality and the variable
factors that give rise to them.
Clearly, the present task requires two dif-
ferent lines of analysis-one to understand
the universal, the other to understand the
variable features of stratification. Naturally
each line of inquiry aids the other and is
indispensable, and in the treatment that
follows the two will be interwoven, although,
because of space limitations, the emphasis
will be on the unive1
Excerpts from: The Project Gutenberg eBook,
The Condition of the Working-Class in England in 1844,
by Frederick Engels, Translated by Florence Kelley Wischnewetzky
http://www.gutenberg.org/cache/epub/17306/pg17306.txt
Photos added.
INTRODUCTION.
The history of the proletariat in England begins with the second half of the
last century, with the invention of the steam-engine and of machinery for
working cotton. These inventions gave rise, as is well known, to an
industrial revolution, a revolution which altered the whole civil society;
one, the historical importance of which is only now beginning to be
recognised. England is the classic soil of this transformation, which was
all the mightier, the more silently it proceeded; and England is, therefore,
the classic land of its chief product also, the proletariat. Only in England
can the proletariat be studied in all its relations and from all sides.
Before the introduction of
machinery, the spinning and
weaving of raw materials was
carried on in the working-mans
home. Wife and daughter spun the
yarn that the father wove or that
they sold, if he did not work it
up himself. These weaver families
lived in the country in the
neighbourhood of the towns, and
could get on fairly well with
their wages, because the home
market was almost the only one,
and the crushing power of
competition that came later, with
the conquest of foreign markets
and the extension of trade, did
not yet press upon wages. There
was, further, a constant increase
in the demand for the home
market, keeping pace with the
slow increase in population and employing all the workers; and there was also
the impossibility of vigorous competition of the workers among themselves,
consequent upon the rural dispersion of their homes. So it was that the
weaver was usually in a position to lay by something, and rent a little piece
of land, that he cultivated in his leisure hours, of which he had as many as
he chose to take, since he could weave whenever and as long as he pleased.
True, he was a bad farmer and managed his land inefficiently, often obtaining
but poor crops; nevertheless, he was no proletarian, he had a stake in the
country, he was permanently settled, and stood one step higher in society
than the English workman of to-day.
So the workers vegetated throughout a passably comfortable existence, leading a
righteous and peaceful life in all piety and probity; and their material
position was far better than that of their successors. They did not need to
overwork; they did no more than they chose to do, and yet earned what they
needed. They had leisure for healthful work in garden or field, work which, in
Family spinning and weaving in cottage
http://www.gutenberg.org/cache/epub/17306/pg17306.txt
2
itself, was recreation for them,
and they could take part besides
in the recreations and games of
their Some Principles of Stratification: A Critical Analysis
Author(s): Melvin M. Tumin
Source: American Sociological Review, Vol. 18, No. 4 (Aug., 1953), pp. 387-394
Published by: American Sociological Association
Stable URL: http://www.jstor.org/stable/2087551
Accessed: 19/09/2010 09:37
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American Sociological Review.
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SOME PRINCIPLES OF STRATIFICATION: A CRITICAL
ANALYSIS *
MELVIN M. TUMIN
Princeton University
T HE fact of social inequality in human
society is marked by its ubiquity and
its antiquity. Every known society,
past and present, distributes its scarce and
demanded goods and services unequally.
And there are attached to the positions
which command unequal amounts of such
goods and services certain highly morally-
toned evaluations of their importance for
the society.
The ubiquity and the antiquity of such
inequality has given rise to the assumption
that there must be something both inevitable
and positively functional about such social
arrangements.
Clearly, the truth or falsity of such an
assumption is a strategic question for any
general theory of social organization. It is
therefore most curious that the basic prem-
ises and implications of the assumption have
only been most casually explored by Amer-
ican sociologists.
The most systematic treatment is to be
found in the well-known article by Kingsley
Davis and Wilbert Moore, entitled Some
Principles of Stratification. 1 More than
* The writer has had the benefit of a most
helpful criticism of the m
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