Fluent Essays

You learned the definition of the American Dream in Week 1, and you also learned about the American identity. Traits often associated with the American identity include boldness, confidence, perseverance, and integrity. These traits are often demonstrated through a character’s words or actions. This week, we’ll focus on confidence and how it is reflected in two of the readings. Choose one character from a work of fiction (Desirees Baby )and one person from a work of non-fiction (Torres). Describe how confidence is reflected in each. Criteria: 300 words minimum (excluding quotations and citations) Include two properly integrated and cited paraphrased quotations (one related to each character) to support your claims. See Kate Chopin: Biography, Vol. 2, pp. 415-416 and Désirées Baby, Vol. 2 pp. 416-420 (fiction) Justin Torres: In Praise of Latin Night at the Queer ClubJustin Torres is the author of the novel “We the Animals.” If you’re lucky, they’ll play some Latin cheese, that Aventura song from 15 years ago. If you’re lucky, there will be drag queens and, if so, almost certainly they will be quick, razor-sharp with their humor, giving you the kind of performances that cut and heal all at once. If you’re lucky, there will be go-go boys, every shade of brown. Maybe your Ma blessed you on the way out the door. Maybe she wrapped a plate for you in the fridge so you don’t come home and mess up her kitchen with your hunger. Maybe your Tia dropped you off, gave you cab money home. Maybe you had to get a sitter. Maybe you’ve yet to come out to your family at all, or maybe your family kicked you out years ago. Forget it, you survived. Maybe your boo stayed home, wasn’t feeling it, but is blowing up your phone with sweet texts, trying to make sure you don’t stray. Maybe you’re allowed to stray. Maybe you’re flush, maybe you’re broke as nothing, and angling your pretty face barside, hoping someone might buy you a drink. Maybe your half-Latin-ass doesn’t even speak Spanish; maybe you barely speak English. Maybe you’re undocumented. Outside, there’s a world that politicizes every aspect of your identity. There are preachers, of multiple faiths, mostly self- identified Christians, condemning you to hell. Outside, they call you an abomination. Outside, there is a news media that acts as if there are two sides to a debate over trans people using public bathrooms. Outside, there is a presidential candidate who has built a platform on erecting a wall between the United States and Mexico — and not only do people believe that crap is possible, they believe it is necessary. Outside, Puerto Rico is still a colony, being allowed to drown in debt, to suffer, without the right to file for bankruptcy, to protect itself. Outside, there are more than 100 bills targeting you, your choices, your people, pending in various states. You have known violence. You have known violence. You are queer and you are brown and you have known violence. You have known a masculinity, a machismo, stupid with its own fragility. You learned basic queer safety, you have learned to scan, casually, quickly, before any public display of affection. Outside, the world can be murderous to you and your kind. Lord knows. But inside, it is loud and sexy and on. If you’re lucky, it’s a mixed crowd, muscle Marys and bois and femme fags and butch dykes and genderqueers. If you’re lucky, no one is wearing much clothing, and the dance floor is full. If you’re lucky, they’re playing reggaeton, salsa, and you can move. People talk about liberation as if it’s some kind of permanent state, as if you get liberated and that’s it, you get some rights and that’s it, you get some acknowledgment and that’s it, happy now? But you’re going back down into the muck of it every day; this world constricts. You know what the opposite of Latin Night at the QueeDésirée’s Baby by Kate Chopin As the day was pleasant, Madame Valmondé drove over to L’Abri to see Désirée and the baby. It made her laugh to think of Désirée with a baby. Why, it seemed but yesterday that Désirée was little more than a baby herself; when Monsieur in riding through the gateway of Valmondé had found her lying asleep in the shadow of the big stone pillar. The little one awoke in his arms and began to cry for “Dada.” That was as much as she could do or say. Some people thought she might have strayed there of her own accord, for she was of the toddling age. The prevailing belief was that she had been purposely left by a party of Texans, whose canvas-covered wagon, late in the day, had crossed the ferry that Coton Maïs kept, just below the plantation. In time Madame Valmondé abandoned every speculation but the one that Désirée had been sent to her by a beneficent Providence to be the child of her affection, seeing that she was without child of the flesh. For the girl grew to be beautiful and gentle, affectionate and sincere,—the idol of Valmondé. It was no wonder, when she stood one day against the stone pillar in whose shadow she had lain asleep, eighteen years before, that Armand Aubigny riding by and seeing her there, had fallen in love with her. That was the way all the Aubignys fell in love, as if struck by a pistol shot. The wonder was that he had not loved her before; for he had known her since his father brought him home from Paris, a boy of eight, after his mother died there. The passion that awoke in him that day, when he saw her at the gate, swept along like an avalanche, or like a prairie fire, or like anything that drives headlong over all obstacles. Monsieur Valmondé grew practical and wanted things well considered: that is, the girl’s obscure origin. Armand looked into her eyes and did not care. He was reminded that she was nameless. What did it matter about a name when he could give her one of the oldest and proudest in Louisiana? He ordered the corbeille from Paris, and contained himself with what patience he could until it arrived; then they were married. Madame Valmondé had not seen Désirée and the baby for four weeks. When she reached L’Abri she shuddered at the first sight of it, as she always did. It was a sad looking place, which for many years had not known the gentle presence of a mistress, old Monsieur Aubigny having married and buried his wife in France, and she having loved her own land too well ever to leave it. The roof came down steep and black like a cowl, reaching out beyond the wide galleries that encircled the yellow stuccoed house. Big, solemn oaks grew close to it, and their thick-leaved, far-reaching branches shadowed it like a pall. Young Aubigny’s rule was a strict one, too, and under it his negroes had forgotten how to be gay, as they had been during the old master’s easy- going and indulgent lifetime. The young mother was recovering slowly