How is the problem of consciousness different from any other scientific problem? Why is consciousness so hard to study scientifically? - Humanities
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Dr. Lickliter’s Musings on
“Consciousness”
A Scientific Approach to Consciousness
• The basic premise of science is that nature is, in
principle, knowable and that nature is assumed to
have relatively constant cause-effect relationships (for
example, if oxygen and hydrogen unite today to form
water, it is assumed they will tomorrow as well).
• In the process of discovering these relationships,
scientists obtain data through observation and
experimentation (testing hypotheses).
The contents of consciousness include a wide range of
phenomena, including the perceptual world, inner speech
and visual imagery, bodily feelings like pleasure, pain,
hunger and thirst, current expectations and actions,
beliefs, etc.
These thoughts and experiences are internal, private, and
thus very difficult if not impossible to observe by others.
As a result, there has been a resistance to the idea that
consciousness could be a topic of scientific study. How can
we observe it, measure it, accurately describe it?
Historically, most scientists have argues that we cannot study consciousness
scientifically. However, things are changing as neuroscience, including neural
imaging, advances each year. In the last 10-15 years, many books, scientific
journals, and conferences have appeared focused on consciousness.
Several assumption or approaches are evident in this move to study the
phenomenon of consciousness:
1. The Physical Assumption: Only physical (material) processes and mechanisms
are required to explain consciousness. These are typically assumed to be
features (neurons, synapses, networks) of the brain.
2. The Evolutionary Assumption: Consciousness is assumed to be an evolved
process and is associated with biological organisms interacting in a real,
ecologically rich world. It is assumed that the ability for consciousness serves
adaptive functions.
Big Questions About Consciousness
• How do brain processes result in conscious states
and how are those states realized in brain
structures?
• Is consciousness localized in certain regions of the
brain or is it a global phenomenon?
Big Questions
• What is the right level for explaining
consciousness? Is it at the level of
neurons and synapses, or do we have to
go to higher functional levels such as
neuronal maps or networks of neurons?
• Might we even have to go beyond the
brain?
Big Questions
• Can we explain consciousness with existing
neuronal theories or do we need some
revolutionary new theoretical concepts to
explain it?
A Working Definition of
CONSCIOUSNESS:
•Consciousness consists of inner,
qualitative, subjective states and
processes of awareness.
•In other words – being aware of being
aware
Consciousness…
• Consciousness, so defined, begins when we
wake in the morning from sleep and continues
until we fall asleep again, die, go into a coma,
or otherwise become “unconscious”.
• It includes all of the enormous variety of the
awareness we think of as characteristic of our
waking life.
Consciousness
can include everything from:
• feeling a pain
• perceiving
objects visually
• states of anxiety
or depression
• working
crossword puzzles
• playing chess
• trying to remember
your aunt’s phone
number
• arguing about
politics
• or just wishing you
were somewhere
else
Being Consciousness
• This “being consciousness” is at a basic
physiological level easy to observe or verify,
since when we are not conscious, our bodies
collapse, our eyes roll up in their orbits, and
our brain waves become large, slow, and
regular.
Being Consciousness
•
While these outer physical signs of
consciousness are pretty clear for all to see, it is
our inner (cognitive, emotional, perceptual) life
that is private to us is what counts most and
what we would like to better understand.
• In other words, how does it this inner life of the
“mind” happen?
Cartesian (Interactive) Dualism
• Mind and Body exist, but are distinct
• Mind and Body causally interact (through the
brain)
Intuitive Argument for Dualism
• There is a straightforward argument for Dualism:
• Physical stuff is ‘tangible’:
• It takes up space
• It has mass
• It can be touched, kicked, painted, observed, etc.
• Our mind is not like that at all!
Materialism
• The mind is part of a purely physical universe
• No ‘non-physical mind-stuff’
• ‘Mind’ is an abstraction … describing our cognitive
capabilities such a perception, reasoning, decision-making
… which we have due to our brain!
• ‘Mind is what brain does’
• No brain -> no mind! No ghosts, no souls, no spirits.
The Mind-Brain Relationship
Chalmers (1995) proposes two problems that
must be distinguished when discussing
consciousness:
• “Easy problems” focus on differences in
conscious states and their possible
mechanisms.
• “Hard problems” focus on why and how
brain activity is associated with
consciousness in the first place.
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